In Darfur a civil war has cost 300.000 human lives and let 2,5 million people to flee the country since 2003. The government backed mounted militias “Dschandschawid” destroy villages, massacring and raping the population. Famine and draught further worsen the lives of the people. In the media everyday life we don´t hear much about Darfur. Many can´t even place the word. Because of this “Darfur” for me stands for the injustice in the world that we don´t know about or possibly don´t want to know about. It might be worth it to reflect on what is truly important in life and the world.

Do you really want to live in a surveillance state, giving up your privacy and freedom for pretended temporary security?

The German word “Einfalt” (Simplemindedness), which denotes a certain narrowness of mind is made up composed of the word “ein” and the word “falt”.
So far “Einfalt” – following the word origin – is just something that applies to the human behind.

Unsere Arbeit lässt sich schnell beschreiben: Dinge, die wir scheiße finden. Und die mussten einfach mal gesagt werden.
Da Wut in der Regel subjektiv ist haben wir Wörter aus unserem Sprachgebrauch, hauptsächlich Eigenkreationen, verwendet. Die verschobene Optik und die Farbigkeit unterstützen diesen Ansatz und machen agressiv/unruhig, wenn man das Plakat länger ansieht.

How can you seriously be upset about ingredients in food, if you are not willing to pay a fair price for it?

The threat of global warming is exaggerated and underestimated. This is a reminder, not to be taken too seriously, but also not to completely dismiss.

Menschen neigen dazu, Schwächere zu ihren Gunsten auszubeuten. In jedem von uns steckt ein kleines Stück dieses Menschenpopcorn fressenden, gesichtslosen Monsters.

This poster depicts a political slogan chanted in the Monday demonstrations in 1989/1990, as a protest against the GDR government.

Nowadays the masses have found the internet to voice protest and express their opinion. Anytime and immediately on can exert influence through online petitions, in comment sections or by hitting like buttons. The poster shows this shift in our culture of demonstration by a swarm of mouse pointers and thereby shows how a large number of individual elements can shape the public understanding.

Language is evolving: a visual statement for diversity and inclusion. In German, symbols like *, :, or · are increasingly used to mark gender-inclusive language. In this work, they replace vowels—making linguistic change boldly visible.

This poster is a quick reminder in the name of reality.
Lift your head and cross the thin line between screen life and real life. You won’t regret it.

The aim of the poster is to raise awareness about the risks of one of the most commonly used digital tools. This risk is caused by the lack of information about data security. Even people with a higher knowledge, the security of digital security is ignored. At some point, a multitude of users seem to be through user-friendly design. By rearranging the letters of the original, the design has been configured to give an erroneous view in a certain way to an observer – a warning sign that a irresponsible collection of data can be used in a dangerous way, especially for minorities.

Pacifists face a complex dilemma in dramatic situations like the war in Ukraine. Si vis pacem, para bellum (“if you want peace get ready for war”) or Si vis pacem para pacem?

The EU includes some of the wealthiest countries in the world and possesses abundant resources, knowledge, and prosperity. We consider ourselves democratic societies that uphold values such as human dignity, freedom, and equality. It is therefore our responsibility to devise improved solutions instead of resorting to aggressive push-backs at Europe’s external borders or mass accommodation in camps with inhumane living conditions. The right to live in a safe country should not be viewed as a privilege but as a fundamental human right.



The background why I created it: The most of people in the world long for a peaceful and happy life without guns and blood. But to be the different Union there are different conflicts of interest, in this situation, some super nations arbitrary interfere others. For example the Iraq War 2007 and today’s Syrian War.

How normal is the norm, and since when? Being sure of something and completely ignoring the fact seems to have become an everyday thing in these time.

The symbol of the cycle is omnipresent on todays products and packagings. To the consumer this can be misleading, constantly suggesting the waste will be reused. This way of recycling often is just a disposal via detours. Wrongly disposed or problematic materials are burnt or exported, statistically counting as recycled. While the total amount of waste produced is going up, the real challenge of reducing waste is neglected.

„Love your neighbor“ seems to have another meaning

Social media keeps feeding us new content. Algorithms filter and reinforce existing opinions. We are in an information bubble that we cannot escape.

Consciousness for climate change is constantly growing. But while we’re willing to make small changes in our everyday lives, there are still many areas that remain completely untouched in their immense carbon dioxide emission. Many people commute to work in order to save greenhouse gasses, but book a transatlantic flight for their hippie-holiday in Thailand. And while it’s the most poolutive way of travel, airtravel makes up only 2% of worldwide greenhouse gas emmision. We need to think bigger then buying bio.

Worldwide, more and more industrial farming is carried on. Regardless of risks to man and nature monocultures are used from genetically modified seeds. Monsanto is heavily involved in this development. The agricultural chemical company is a global leader in biotechnology and has 90% of the patents of the currently cultivated genetically modified organisms.

Hitlers quote about the german boy is well known all over the world. It is both naive and lowbrow at the same time.

The poster is against animal cruelty. While the wolf stands for animals in general, the dance steps symbolize the ease and cynicism with which man is doing so.

In our society pharmaceuticals are taken for granted and therefore consumed thoughtlessly. We should give more thought to their effect on society and our own quality of life. Do we really want to get older and older? The poster is also an allusion to Niklaus Stoecklins poster for Gaba in 1927.

Trying to reach the other side of the Mediterranean Sea, hoping to find a better life, refugees often pay a high price; their own lives. They might reach another side, but a side, which does not have landing shores.

This poster brings visibility to what the world often tries to hide: homelessness, slums, and favelas. Thousands of such places exist worldwide—pushed to the margins of society.
I used bold colors and layered compositions to symbolize cramped, overcrowded living. The limited poster size reflects the lack of space; overlapping rectangles mark the tiny areas people are forced to live in. The scattered typography represents people in motion—searching for stability and believing in a sustainable future. This work is a call to look closer—because behind every makeshift home, there is a human being.

Facebook wird immer mehr zu einem festen Bestandteil alltäglicher Kommunikation, doch wird dieses soziale Netzwerk oft eher unreflektiert genutzt. Neben anderen negativen Aspekten fiel mir vor allem die dortige Definition und der Umgang mit dem Wort »friend«, also »Freund« auf. Funktioniert Facebook nicht unter anderem, wie der Name schon sagt, als »Gesicht(sammel)buch«? Wie viele Menschen in seiner Freundesliste kennt man wirklich?

You are living among people. Does it hurt you when you are not accepted for who you are? Each of us can become a victim of intolerant attitude. Check your life by asking yourself a question: Do you harm other people or make them feel uncomfortable?

Everyday the media provides information from all over the world. Whether plane crashes or breast augmentation, nothing remains unmentioned. Because of the large amount of information there is no more time to question the content. Did it really happen? Is the image real? Who wrote the article? How precise was the research? Is the statement true? We should not trust everything the media presents us.

In the context of creation, this poster is about me: I’m angry at myself—angry that I’m not more angry at myself. But in the context of presentation, this anger turns on you. I’m angry at you for not being angry enough at yourself. And I’m probably angry at you now because you might not understand the concept behind this poster. We direct our anger outward, forgetting how hypocritical and unreflective that really is. It’s incredibly easy to point fingers at others instead of turning that anger inward. Ironically, this poster does exactly that.