How normal is the norm, and since when? Being sure of something and completely ignoring the fact seems to have become an everyday thing in these time.

The specter of plastic pollution is everywhere – like the cry of a human soul trapped in a world choked by plastic bags.

In the world every day many women are harassed and sexually abused, but they are silent for improper judgments​.

Raging bulls foam for red rags, and red rags require expert guidance. The cattle longs to be driven.

An overcrowded and digitally leveled humanity is in dear need for a sense of significance. Who whines is fed hot air through a thick teat, which should be be enough to fill them up.

Unsolved Payments, which apparently nobody knows about. Corruption scandals cast a shadow over the world of soccer. My poster puts the trouble in explaining of the German Football Association in a nutshell by imitating the rhetorical skills of Franz Beckenbauer.

The trowel is a tool for building. By connecting it with the symbol of the good — of love — we gain the strength of a powerful message.
Building the good is both incredibly simple and incredibly hard. But I believe that only through this act — through building the good — can we remain human in the truest, most humanistic sense.

Global disaster made by mankind.

Data theft on the Internet.

“Unity and justice and freedom” – in a country where individual profit comes first, the corresponding passage in the national anthem should be adjusted.

Violence generates violence, how do we stop this circulation of aggression? A man beats his wife, the son is watching, the boy grows up and now he is beating his own wife, his child is watching…the circle will repeat. We need to stop this creation of violence. It circulates shamelessly in every part of our lives. It is everywhere: in our home, school, university, workplace, on the streets, in media, movies and we cannot find a perfect solution to reduce violent crime – because the solution doesn‘t exist.

Sei westlich – Sei verschwenderisch! 
Der gedankenlose Umgang mit unserem Essen ist nicht nur ein aktueller Trend, sondern hat eine lange Tradition in unseren Breitengraden. Bereits im Barockzeitalter wurden die Menschen durch die Lebensmittelsymbolik in sogenannten »Vanitas-Stilleben« ermahnt, ihre Essensgelüste zu mäßigen. An jener Maßlosigkeit hat sich aber nicht viel geändert. Wir leben heute in einem wahren Schlaraffenland: Eine Auswahl in XXL, 24/7 verfügbar, das Beste, das Neuste, immer frisch, immer billig. Und was wir nicht aufessen können, das schmeissen wir halt weg.

Light, symbolizing life, happiness, hope, justice and sacredness, conveys the most glorious and spectacular impression to mankind. While it has a guiding role, it can also cause the instinctive excitement and joy of all things of life. But we are at home with mobile phones in our hands, so where is the hope of mankind now? Where does this light lead us? Maybe in the next generation.

Like the fish in the water we are in our safe and peaceful environment. The feeling of helplessness turns us into passive observers.

Ach wie schön ist doch die Freiheit
im selbst gewählten Käfig.

In einem riesigen Strudel im Nordpazifik kreisen derzeit etwa drei Millionen Tonnen Kunststoffabfälle – Tendenz steigend. Neben den unmittelbaren und offensichtlichen Folgen für die Tierwelt sind die langfristigen Folgen für den Menschen, der am Ende der Nahrungskette steht, derzeit noch nicht geklärt. Fest steht: Dieser Müll bedroht das sensible Ökosystem der Meere und die Tiere, die in ihm leben und trotzdem auf dem Teller landen.

As the gap between rich and poor keeps growing, the wealthiest percentage of the global population gains more and more influence and power. This imbalance plays out not only in financial terms but across all aspects of social life.
In response to these injustices—especially in times when figures like Donald Trump are considered “the most powerful man in the world”—more and more people are taking to the streets. One slogan of this resistance: Eat the [Filthy] Rich—a call to action against excessive wealth and capitalism that dates back to the French Revolution.

Do what you want, devil may care, other people are none of my business.

The plot of the poster is the pollution, more specifically, the car exhaust. The unique ambiguity of the (german) title leaves no doubt who the « bad guy » is.

The explosion of the Chernobyl nuclear power station was the worst industrial accident of any kind in history. Tens of thousands of people have died, and there is more death to come.. Nuclear power’s waste is deadly, causes cancer and genetic mutations, and there is no known way to permanently contain, dispose or neutralize it. Building more reactors simply means death.

Despite efforts to reduce plastics in households, the damage is already done, and the oceans are witnessing it. We must act soon and help our only home, the Earth.

This poster is about freedom of speech.
It is the inalienable right of every human being who is denied of his in some countries.
The dove with beak tied is the metaphor of man under pressure that he could not express his opinions freely.

Concerns profit, people lose.

National and international turmoil has divided our political landscape and given way to right-wing parties. We must band together to create positive change!

Women earn less for the same work and the same qualifications.
Women are sexualized in the media and in everyday life.
Women mostly take care of children or the sick without being paid.
Women are more often affected by poverty in old age.
Women experience sexualized and/or domestic violence more often.
Women still do not have the same rights as men.
Women are less represented in politics and leadership positions.

In order to change something, equal rights are needed.

Therefore — men — make some space!

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Quality has it’s price. “The cheaper the better” devalues work, talent and good quality products. Food for a few cents, a shirt for 5 and a logo design for 20 Euros – predatory pricing, price dumping (and connected to that wage dumping) kills quality and businesses.

Karl Marx analyzed that the capitalist mode of production is driven by greed and creates injustice. Capitalists never learned their lesson.

Language is evolving: a visual statement for diversity and inclusion. In German, symbols like *, :, or · are increasingly used to mark gender-inclusive language. In this work, they replace vowels—making linguistic change boldly visible.

The idea of the poster is to represent freedom of movement.